The End of the Julio-Claudian Dynasty in Rome: The History of Nero's Reign and the Year of the Four Emperors
ISBN: 9781540748355
$8.99
*Includes pictures
*Includes ancient historians' accounts of Nero
*Includes online resources and a bibliography for further reading
*Includes a table of contents
Nero ranks among the very worst of the Caesars, alongside the likes of mad Caligula, slothful Commodus, and paranoid Domitian, a figure so hated that, in many ancient Christian traditions, he is literally, without hyperbole, considered the Antichrist; according to a notable Biblical scholar, the coming of the Beast and the number 666 in the Book of Revelation are references to Nero. He was the man who, famously, “fiddled while Rome burned”, an inveterate lecher, a murderous tyrant who showed little compunction in murdering his mother and who liked to use Christian martyrs as a source of illumination at night – by burning them alive. His economic policies, according to many historians, virtually bankrupted Rome.
The best known accounts of Nero come from biographers like Tacitus, Cassius Dio, Suetionius and Josephus, but there are also indications that, to some extent, reports of Nero’s cruelty were exaggerated. Nero was popular with the common people and much of the army, and during his reign the Empire enjoyed a period of remarkable peace and stability. Many historians, including some of his ancient biographers – such as Josephus – suggest that there existed a strong bias against Nero. Part of this is because his successors wished to discredit him, and justify the insurrections which eventually drove him, hounded from the throne, to a lonely suicide. Much of the bias against Nero can also be attributed to the fact that he was a renowned persecutor of Christians, and since many of the historians who wrote about Nero in the years after his death were Christians themselves, it made sense for them to have a jaundiced view of their erstwhile nemesis. Because of this, some historians have suggested that Nero’s demeanour and reputation might not be as black as the original sources might be inclined to suggest.
*Includes ancient historians' accounts of Nero
*Includes online resources and a bibliography for further reading
*Includes a table of contents
Nero ranks among the very worst of the Caesars, alongside the likes of mad Caligula, slothful Commodus, and paranoid Domitian, a figure so hated that, in many ancient Christian traditions, he is literally, without hyperbole, considered the Antichrist; according to a notable Biblical scholar, the coming of the Beast and the number 666 in the Book of Revelation are references to Nero. He was the man who, famously, “fiddled while Rome burned”, an inveterate lecher, a murderous tyrant who showed little compunction in murdering his mother and who liked to use Christian martyrs as a source of illumination at night – by burning them alive. His economic policies, according to many historians, virtually bankrupted Rome.
The best known accounts of Nero come from biographers like Tacitus, Cassius Dio, Suetionius and Josephus, but there are also indications that, to some extent, reports of Nero’s cruelty were exaggerated. Nero was popular with the common people and much of the army, and during his reign the Empire enjoyed a period of remarkable peace and stability. Many historians, including some of his ancient biographers – such as Josephus – suggest that there existed a strong bias against Nero. Part of this is because his successors wished to discredit him, and justify the insurrections which eventually drove him, hounded from the throne, to a lonely suicide. Much of the bias against Nero can also be attributed to the fact that he was a renowned persecutor of Christians, and since many of the historians who wrote about Nero in the years after his death were Christians themselves, it made sense for them to have a jaundiced view of their erstwhile nemesis. Because of this, some historians have suggested that Nero’s demeanour and reputation might not be as black as the original sources might be inclined to suggest.