The Maccabean Revolt: The History and Legacy of the Jewish Uprising against the Seleucid Empire that Restored Judea's Religious Freedom
ISBN: 9781658729536
$9.99
*Includes pictures
*Includes excerpts from the Bible and ancient accounts
*Includes a bibliography for further reading
In 722 BCE, the Neo-Assyrian Empire destroyed the kingdom of Israel, and after a siege of three years, the city of Samaria fell to the troops of Sargon II. As was a common practice in the ancient world, the victor uprooted the inhabitants and forced them into exile, scattering the refugees throughout Asia Minor and possibly Africa to destroy them as a cohesive group and prevent them from possibly revolting. That exile brought about the end of the 10 lost tribes of Israel. Only the much smaller and less important kingdom of Judah, nestled in the arid lands of the south, survived the campaign of the king of Assyria in 701 BCE, which the Bible attributed to the intervention of angels. Modern historians believe that the failure of an army as powerful as Sennacherib's to finish the job was due to a plague or a disease spreading among the ranks and forcing them to withdraw. However it happened, for a few more decades, the kingdom of Judah survived, at the southern tip of the ancient Promised Land, along the western shore of the Dead Sea. It was subjected first to the empire that had tried to destroy it, and then to the Neo-Babylonians. Finally, King Nebuchadnezzar II razed Jerusalem.
Jerusalem was uninhabited for much of the 6th century BCE. This period is known as the exile to Babylon, and Bible scholars believe that it was during those years that the Jewish people came into contact with several stories and legends that would later be incorporated into their sacred writings. A generation later, Achaemenid Persian Emperor Cyrus the Great allowed the Jews who so wished to return to Jerusalem to rebuild the temple and reestablish their nation.
*Includes excerpts from the Bible and ancient accounts
*Includes a bibliography for further reading
In 722 BCE, the Neo-Assyrian Empire destroyed the kingdom of Israel, and after a siege of three years, the city of Samaria fell to the troops of Sargon II. As was a common practice in the ancient world, the victor uprooted the inhabitants and forced them into exile, scattering the refugees throughout Asia Minor and possibly Africa to destroy them as a cohesive group and prevent them from possibly revolting. That exile brought about the end of the 10 lost tribes of Israel. Only the much smaller and less important kingdom of Judah, nestled in the arid lands of the south, survived the campaign of the king of Assyria in 701 BCE, which the Bible attributed to the intervention of angels. Modern historians believe that the failure of an army as powerful as Sennacherib's to finish the job was due to a plague or a disease spreading among the ranks and forcing them to withdraw. However it happened, for a few more decades, the kingdom of Judah survived, at the southern tip of the ancient Promised Land, along the western shore of the Dead Sea. It was subjected first to the empire that had tried to destroy it, and then to the Neo-Babylonians. Finally, King Nebuchadnezzar II razed Jerusalem.
Jerusalem was uninhabited for much of the 6th century BCE. This period is known as the exile to Babylon, and Bible scholars believe that it was during those years that the Jewish people came into contact with several stories and legends that would later be incorporated into their sacred writings. A generation later, Achaemenid Persian Emperor Cyrus the Great allowed the Jews who so wished to return to Jerusalem to rebuild the temple and reestablish their nation.